Tuesday, June 14, 2016

The Ghost of the White Elephant, Makkovik. #ShareNunatsiavut


(photo: Dale Jarvis and Joan Andersen, standing on the White Elephant's famous staircase)

I'm currently fogged in, in Makkovik, where I just overheard a man at the hotel say, "Man, the fog is thicker than day-old pea soup!" He isn't wrong, but the fact I'm likely to be stuck here for a few more days is actually just fine! I'm here for the annual Nunatsiavut Heritage Forum, the first time I have been to the forum for several years. I always love it when I get a chance to come to Labrador, and I was delighted to be invited to come talk about intangible cultural heritage and oral history.

I was doubly delighted to come to Makkovik. I've been to a few places in Labrador over the past 21 years, but this was my first trip to Makkovik.  It is a town I've always wanted visit, and I got a great tour today of the White Elephant Museum, which has been a highlight of the trip for me so far.

The White Elephant is a building which was constructed by the Moravian Church in the early part of the twentieth century. The building was used for many purposes over the years. It served as a boarding school, nursing home, and as a clinic. In 1959, about 30 families were resettled in Makkovik from Hebron.

The carpenters involved in the resettlement project were Newfoundlanders, brought in to build new houses. They lodged in the White Elephant. The same year, it also served as the residence for the first full-time nurse. Since it was rarely used for its original purpose but still required maintenance, the building was often referred to as the "White Elephant." The name stuck, and remains to this day.

Back in December 2000, the White Elephant was officially designated a Registered Heritage Structure by the Heritage Foundation of Newfoundland and Labrador, and the community began the work of restoring the building back to its original condition. Today it houses over 200 artifacts, including fishing and hunting gear, old photos, kitchen utensils, tools, family Bibles, traditional clothing, mission diaries, and much more. I was the registrar for historic places at the Heritage Foundation when the building was designated, an although I've known of the place for 16 years, today was the first day I got to step inside, with Joan Andersen as guide.

Joan is one of the Heritage Foundation of NL's board members, and has been one of the key people involved with the White Elephant Museum Committee for decades.  She is also the one who first told me about the building's resident ghost.  I went back through my files today, and dug up my old notes on the White Elephant's ghost story, and will share some of them here.

The ghost of the White Elephant is a somewhat shy creature, and has never actually been seen. The origins of the spook are also a bit of a mystery, but stories about the ghost have circulated for well over 30 years. In the 1960s the building served as a teachers’ residence, until a new teachers’ home was constructed in 1971. While no one is certain exactly when the ghost arrived, by that point the spirit was already a firm part of the local folklore.
Joan was one of the teachers who stayed in the building. Even though she lived there, she did not meet the ghost personally.  When I interviewed her years ago for an article on the ghost, she told me, “I used to live there when it was a teachers’ residence, and never blinked an eye. But other people who have lived in there said ‘oh yeah we could hear footsteps on the stairs’ and things like that.”

Teachers living in the building in the 1970s heard ghostly goings-on from time to time. They would be in the kitchen or living room, and hear someone come in and go up the stairs. They would go upstairs to see if there was anyone there, and there was never anyone to be seen. No one ever caught sight of the mysterious visitor. All that was heard was the sound of someone going up the stairs.

“I asked some of the older people and they said they think it was because the building was left dark, especially in the time when there were no street lights around, and it was empty a lot of the time,” Joan told me in that old interview.

“The people, especially kids, didn’t like to go by it. And you know how stories get told, and kids think it is haunted.”
There is one theory on where the ghost story may have come from. In the years before Confederation, the Moravian Church missionaries played the roles of ministers, traders, social workers, and medical personnel. “They would give you salves, give you the occasional needle, pull teeth and whatnot, deliver babies,” Joan told me.

In the 1930s or 1940s one of the missionaries attempted an emergency surgery. The operation failed and a teenage girl died in the building. Could this be the source of the rumour that the White Elephant is haunted?

In 2002 the museum started off their summer season with a student who quickly realized that she could not work in a haunted building. As Joan told me, “there was just one student working down there at a time, and I guess she just could not stand the quiet and stillness and the talk of ghosts that she had heard... and so she only lasted a week!” 

Today, I got to meet that same former employee, who was participating in the heritage forum. I met her in the museum, so she must have gotten over her initial fear of the ghost!

The White Elephant Museum is open to tourists from July to August, or by appointment. If you visit, listen carefully. If you hear the front door open, and the sounds of footsteps climbing the stairs, you might be in the presence of Makkovik’s famous ghost.



Thursday, June 9, 2016

Call for Memories - Salvation Army in Elliston


Salvation Army Citadel, Elliston, 1960.  Source: Community Memories Virtual Museum, Subsistence of Early Outport Newfoundlanders, Tourism Elliston Inc. album, 203.
Do you have memories about the Salvation Army in Elliston, NL? The Heritage Foundation of Newfoundland and Labrador (HFNL) is looking for stories, photos, and memories and wants to talk to you.

Collected stories will be made available through Memorial University’s Digital Archives Initiative, which is a free, public website where the HFNL stores the photos, videos, and interviews it collects. Researchers are currently looking to talk to locals about their memories of the Salvation Army in Elliston, NL. We are also interested in any photographs of Salvation Army events such as weddings, and citadel suppers.

The Salvation Army began in London England in 1865, and arrived in Elliston in 1887 with the first officer assigned in 1894. We are looking for anyone connected to Elliston’s Salvation Army’s citadel including soldiers, officers, captains, and majors who may have served in the area. From recollections of the church’s social events such as weddings, garden parties, and citadel suppers to regular services, if you have been involved with the Salvation Army in Elliston we would love to hear from you.

The oral history project is part of HFNL’s ongoing Intangible Cultural Heritage program. The program works to safeguard the living heritage of the province for present and future generations everywhere, as a vital part of the identities of Newfoundlanders and Labradorians, and as a valuable collection of unique knowledge and customs.

If you would like more information, are interested in being interviewed for the project, or have photos of citadel events please contact Historic Places Researcher Terra Barrett at (709)739-1892 ext. 5 or terra@heritagefoundation.ca.
Salvation Army Captain standing on Lodge Hill, Elliston, 1940.  Source: Community Memories Virtual Museum, Subsistence of Early Outport Newfoundlanders, Tourism Elliston Inc. album, 28.
~Terra Barrett

Wednesday, June 8, 2016

Want to work on an oral history project with us? Check out this job posting!



We are partnering with the Conservation Corp's Environmental and Cultural Hiring Opportunity (ECHO) program to hire a Cultural Conservation Intern (Location: St. John’s).

The Cultural Conservation Project will research and document oral traditions and stories about local historic sites and cultural practices in and around the St. John’s area. The project will include photography of people, customs, and places, as well as digitally recorded oral histories with local residents. All material will be compiled and made accessible to the public through a partnership with Memorial University’s Digital Archives Initiative. The project will also include the identification of interviewees, buildings, and places for cultural research and documentation.

Successful applicants will be required to participate in Occupational Health and Safety (OH&S) training and follow all OH&S regulations and policies of CCNL. Period of employment is July 4th to August 19th, 2016.

Deadline for Applications is Friday, June 17th, 2016.

Full information about the position, requirements, salary, and application procedure is here


The Memory Store: The Archbishop would come here and we would have a special mass...

The week's Memory Store video is the final video in the series.  This one comes from inside the chapel of the Covent of Our Lady of Mercy.  Sister Maura Mason of the Sister of Mercy of Newfoundland describes some of the history and architecture found in the chapel of the Convent of Our Lady of Mercy and she also explains how the space is used.

Watch the video below or click here to watch on YouTube.

Click here for more information about the building's history and architectural style.

If you missed our initial post explaining the concept of the Memory Store clip here to go back to our first blog post with the introduction video or check out our YouTube channel at ICH NL.

Stay tuned for more short stories about historic places in the province, in the form of short oral history interviews conducted with the people who care about those places and if you have a personal memory about a historic place in Newfoundland and Labrador, and want to add your voice to the Memory Store project, let us know at ich@heritagefoundation.ca

-Terra

Monday, June 6, 2016

“Not every town has heritage buildings. Every town has heritage.” Notes from the road



I had a very quick trip to Deer Lake and back last Friday and Saturday. I had been invited by Carole Spicer to talk about heritage at the annual general meeting of the Grand Lake Centre of Economic Development. I was treated to their roast beef dinner and then talked about what heritage means to communities, demonstrating the links between our architectural heritage and our intangible cultural heritage, oral history, and folklore.

The audience was mostly made up of local volunteers, community workers, and councillors from the surrounding communities. One of the points I made was that while not every town has heritage buildings, every town has heritage of some kind that is worth safeguarding. Sometimes communities get focussed on heritage places or running a community museum to preserve artefacts that they forgot that local stories, skills, and knowledge are just as important.

They put me up at a local AirBNB, and then on Saturday morning we met back the Grand Lake Centre of Economic Development (a great spot to rent if you are looking for meeting space in the area) for a heritage workshop, with representation from Cormack, Reidville, Deer Lake and Pasadena. We talked about oral history, digitizing collections, and community mapping. I gave examples of what is happening with other communities across Newfoundland and Labrador, and talked about how communities can better engage local people and turn collected stories and oral histories into more participatory community events.

We had a great chat about identifying local heritage assets, war brides, cultural diversity, agricultural history, and jam making! Several topics seemed to generate the most discussion, including the need to work more on a regional heritage cluster or region, and the need for some community mapping to identify local heritage places and traditions.

So, I expect you will hear more about work in the Humber Valley area! I’m planning on heading back later this summer to run a train-the-trainer session on our “People, Places, and Traditions” workshop, so that a series of community mapping sessions can be carried out in communities in the valley. Stay tuned!

Want a heritage workshop for your community? Email me at ich@heritagefoundation.ca.

Photo:
Back Row - Amanda-Marie Hillyard, Dale Jarvis, Carole Spicer, Winona White
Front Row - Glenda Garnier, Jean Young

Friday, June 3, 2016

This is what a trunkful of oral histories looks like.





I'm on the road today, heading to Deer Lake, where the Grand Lake Centre of Economic Development (GLCED) will be hosting its Annual General Meeting. I'm going to be talking to them about heritage projects, intangible cultural heritage, and ways in which the Heritage Foundation of NL can help communities safeguard what matters to them.

Along the way, I'm dropping off this pile of oral history material back in Grand Falls-Windsor: three crates of reel-to-reel tapes from the Hiram Silk collection, three boxes full of oral history transcripts, and another banker's box of audio recordings. We've been toiling to digitize all of this material, and the work with the physical records is now complete.

You can listen the interview I did on the Hiram Silk material here or check out all those interviews here.

The other Grand Falls-Windsor oral history interviews were featured in an article by Terra Barrett in our last newsletter. She'll be finishing up the metadata work on that shortly, and we'll post when all of it is online.

And I'm off! See you soon, Deer Lake!

Do you have a community oral history collection you want help digitizing?

Thursday, June 2, 2016

Fisheries Heritage, Oral History, Salvation Army Citadel in Elliston, and more



For this month's update, we are showcasing more of our built heritage work, with updates on work related to our fisheries heritage program, and an expansion of our documentation work on our registered heritage structures, including the newly designated Salvation Army Citadel in Elliston. Also, we have more information on our ongoing project to digitize oral history collections in Grand Falls-Windsor, and notes on the recent Canadian Declaration on Intangible Cultural Heritage in support of Canada ratifying the 2003 UNESCO convention on ICH.

Contributors: Dale Jarvis, Terra Barrett, Andrea O'Brien, Michael Philpott, and Celeste Billung-Meyer.

Download the pdf here

photo credit: The Rooms Provincial Archives Division, 
Grand Falls Academy Series , Item 1.26.01.279, 1944.

Wednesday, June 1, 2016

The Memory Store: He eventually talked himself into actually being able to live at the hall...

In this week's the Memory Store video Andy Jones discusses the spirit of the early days of the RCA (Resource Centre for the Arts) at the LSPU (Longshoreman’s Protective Union) Hall. Andy tells the story of a young man who was working for the RCA and managed to live in the attic of the LSPU Hall for a brief period of time.

Watch the video below or click here to watch the video on YouTube.
Click here for more information about the building's history and architectural style.
If you missed our initial post explaining the concept of the Memory Store clip here to go back to our first blog post with the introduction video or check out our YouTube channel at ICH NL.

Stay tuned for more short stories about historic places in the province, in the form of short oral history interviews conducted with the people who care about those places and if you have a personal memory about a historic place in Newfoundland and Labrador, and want to add your voice to the Memory Store project, let us know at ich@heritagefoundation.ca

-Terra

Tuesday, May 24, 2016

Tuesday's Folklore Photos - Intangible Cultural Heritage Conference


Architecture or built heritage in Old Quebec.
Today’s Folklore Photos come from the International Conference on Intangible Cultural Heritage in Quebec City, QC. The conference was held at Laval University and brought together the Folklore Studies Association of Canada, the Canadian Network for Intangible Cultural Heritage, Canadian Society for Traditional Music, the Canada research Chair in Intangible Cultural Heritage, the Institute for Cultural Heritage of Laval University, and the Centre for Culture, Art and Society.

On Wednesday evening after a day of completing tape logs and metadata descriptions at the office I flew to Toronto and then on to Quebec City for the conference where a number of folklorists and heritage professionals were meeting and presenting papers on their work. Thursday was focused on Intangible Cultural Heritage (ICH) and there were presenters from across the country and beyond. There was a lot of discussion on UNESCO's 2003 Intangible Cultural Heritage Convention and what has happened in the ten years since the conference was ratified in 2006. Presenters from Belgium, Denmark and Norway described how their countries were working on ICH since ratifying the convention while presenters from Scotland, and Canada discussed their interest in ratifying the convention and moving forward with preserving ICH in their countries. Dale gave a presentation on the work of the Intangible Cultural Heritage Office since 2008 and focused on the Grey Sock project as an example of the work from the Heritage Foundation which celebrates, records, disseminates, and promotes ICH or the living heritage of the province.
The Huron-Wendat Museum in Wendake, QC.  Participants were treated to a tour of the museum and a banquet meal on Friday evening.
Friday, Saturday, and Sunday there were presentations from folklorists, ethnomusicologists, anthologists, and many other heritage professionals. Some presentations focused on what their institutions were working on while others presented a paper or specific concept or concern in heritage. On Saturday morning I presented a paper I had written on the Mummers Festival. It was called “Shagging with the Tradition: The St. John’s Mummers Festival” and looked at how the Mummers Festival has used Intangible Cultural Heritage to create community and increase tourism. It also traced mummering as a cultural symbol for the province since the 1960s until today.
Presenting the paper Shagging with the Tradition: The St John's Mummers Festival.  Photo by Ryan Davis.
It was a beautiful weekend in Quebec City which finished with a declaration of interest in ICH in Canada and a wish for the country to ratify UNESCO’s convention on Intangible Cultural Heritage in order to preserve and promote the ICH of the country as a whole.
Laurier Turgeon and Dale Jarvis reading the declaration on ICH.
~Terra Barrett